Youth Justice Sunday

“Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group: ....Causing serious bodily or mental harm to members of the group; Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part...”

UN Convention on the Prevention and Punishment of Genocide
Paris, 9 December, 1948

October 31, 2010

Baltimore, MD–It was the perfect day to break some chains. Hundreds of people rallied outside Paul Lawrence Dunbar High School, in the heart of black community and just blocks away from Baltimore’s infamous Central Booking detention facility. They were protesting the building of a new youth prison. If construction goes on as planned, this would be the city’s ninth prison, built absent any mandate from the majority black population. But Baltimore’s prison building rampage would not end there. Plans are underway for the subsequent building of a tenth prison, this one for women.

Under a fluttering red, black, and green Afrocentric flag, religious, student and community leaders condemned the city’s plan to jail the youth instead of educating them. The event began with the singing of the Black Anthem “Lift Every Voice.” Then Deverick Murray, a Towson University student, popularly known as the Political Poet, took the stage. Stating the rally’s goals in verse, he said:

"I greet you today and bring you our purpose,
Assuring you that under this alliance not one thing can hurt us.
With steadfast hearts, and no distractions may divert us.
We are here today not only to stop this youth jail,
But to convince us, to construct plans
Knowing that if God, Allah, and the elders are here,
Then the world can be against us.
We are here to let the state know we have ran out of fear
And showing that we will stand together to protect what we hold dear.
We are here because they had enough money for jails,
But they had no interest in making sure that we don't fail....”

Youth energies fueled the protest. Leamon Harris, of Leaders of a Beautiful Struggle, which organized the protest along with the Kinetics Faith and Justice Network, the Baltimore Algebra Project, and other groups, said that even the best inner city schools were a continuum of institutionalized racism. Speaking of black student athletes, he said “They become slaves to the brands at a young age because they are mentally colonized, helping a government that doesn’t support them or their people unless they play the game. What if they stopped playing football or basketball until construction of the youth jail was stopped, or the police officers taken out of the schools, or classes that offered a real discussion of black history put in place?”

Deverick Murray wrote a powerful rap in support of the event, entitled “ I’ll be Damned” (referring to the resolve of the protest organizers against the locking up of the youth). It circulated broadly on Facebook and elsewhere leading up to the event. Murray, Harris, and Towson University student leader Adam Jackson successfully mobilized large numbers of high school and college students for the protest.

The event was emce'ed by its chief organizer, Afrocentric pastor and community leader Heber Brown. Brown is known for his courageous and outspoken stance on many issues, and has spoken at rallies against Israeli attacks on Gaza.

A few days prior to Youth Justice Sunday, Pastor Brown and two companions stood with megaphones outside an endorsement party hosted by a local chapter of AFSME [a major U.S. labor union —editor] for Mayor O'Malley. As O'Malley passed, they called out: "Gov. O'Malley, what about the $104 million dollar youth jail? Can you speak to that sir? Yeah back to slavery for black children?" An AFSME representative approached the pastor, and wagging his finger at him, told Brown he was being “tacky” by challenging the governor. Since the pastor and his companions had officially been invited to the endorsement party, they went inside. Once inside, they were cornered by the AFSME director and his assistants, and threateningly ordered to leave the building.

At the rally, it was clear that the Pastor was not fazed by such gestapo tactics. Youth Justice Sunday, he proclaimed, was about self-determination for black people.

Delegate Jill Carter, the rare local politician who’d accepted Pastor Brown’s invitation to speak, took her turn at the mic. Jared Ball, of Voxunion—a D.C.-based independent media collective—spoke. In the audience were Maria Allwine, Green Party candidate for Maryland governor; Jack Young, City Council president; and Dr. Ray Winbush of Morgan State University, internationally acclaimed reparations activist and author.

Then Min. Carlos Muhammad came to the stage.

He is Louis Farrakhan’s Baltimore representative, based out of Muhammad Mosque No. 1. The mosque is located on the 3200 block of Garrison Boulevard. Much of the boulevard is impoverished, a showcase of slums (Indians and Pakistanis are amongst the biggest slum lords), liquor stores (frequently Arab owned), and cheesy corner markets (Korean owners, with their exorbitantly priced goods, hidden behind protective bars). The mosque has worked to uplift area youth for years, ridding the neighborhood of much of its vice. But a mile or so down the road from the mosque, drugs, alcohol, and prostitution are rampant.

The minister accompanied on stage by his wife and two FOI (Fruit of Islam), greeted the people with “As-salaam alaikom.” He asked for a show of hands by those who had a family member, close friend, or loved one in prison. Easily two-thirds of the crowd raised their hands. With the air of a battle-hardened warrior, he offered words of encouragement to the crowd before leaving the stage.

Six Baltimore Algebra Project youth took the stage.

The Algebra Project is a youth advocacy group which provides highly effective peer-to-peer tutoring for inner city youth. But BAP doesn’t only tutor. When I moved back to Baltimore around 2002, I was astonished to find very young students from the organization blocking the streets to call attention to the glaring disparities within the education system and racism in the schools. They are articulate, organized, disciplined, and unrelenting in their demands.

The youth began with solemn speeches, holding the complete attention of the crowd. Then, three of them broke into melodic chants: "Don't build it, don't build it, O’ Malley check the rally." Red “X”s, plastered on the jackets of Algebra Project members and supporters, swayed gently to the rthymn. One of BAP’s talented young hiphop artists performed. It was dusk, and the crowd seemed energized.

Adam Jackson, Towson University student and Leaders of a Beautiful Struggle activist, spoke briefly. Then Rev. Kinji Scott told the crowd, "We tired of being shoved around! Are you ready? You ain't ready! If you're ready, follow me!"

Scott, Jackson, Murray, and others led the march to the site of the proposed youth prison, chanting “Educate, don’t incarcerate!” The procession stretched for several blocks, finally arriving at a vacant lot, encircled by a fence—the site of the proposed youth prison. A sign read “State Property.”

In a dramatic action, reminiscent of the Storming of the Bastille, student activists pushed with their bodies against the entry gate. To the crowd chants of, “Break that lock,” they used the wire cutters to weaken and finally break the padlock holding the gate shut.

A small number of protesters flooded through the gate. March organizers blared a warning over the megaphone: no one was to enter the fenced area without having completed civil disobedience training. The activists inside the fence joined hands in a solemn prayer. They intended to be arrested to call attention to the city’s funding of prison building over education. It was Sunday, and the civil disobedience action was taking place directly across from an existing prison facility. The protestors committed to engage in civil disobedience waited. And waited. And waited. For once, the police were nowhere in sight.

Realizing the civil disobedience was not to materialize, the organizers gathered up the signs carried by the procession. Determined their message be heard, they symbolically scattered books across the property, and with some effort, hammered placards bearing the words “Educate, don’t incarcerate!” into the rocky ground. Then, against the backdrop of Central Booking’s fading red brick and barbwire, they held a brief press conference before departing.

On the empty lot slated to cage the children of the poor, the pages of books fluttered in the wind.

Epilogue

Islam says, “Free the slave.” References to “freeing captives” abound in the Qur’an. To me, Islam is synonymous with justice, and it is not justice to jail a man because he is hungry and stole a loaf of bread. Or lock up a youth who delivers a few ounces of marijuana across town to pay his mother’s rent. I know of grocery stores located near the projects where armed security officers guard the exits. This country hates poor people, and is willing to kill or at least jail them for stealing food. Islam, known for its stringent justice, exempts exactly one category of person from sharia penalties for theft: the person who is hungry or starving. Prisons were unknown during the time of the Prophet Muhammad (PBUH). Ditto during the reign of the four rightly guided caliphs—Abu Bakr (RA), Umar (RA), Uthman (RA), and Ali (RA)—which followed immediately after. A person who violated social norms was banished from society, ostracized for a limited time, or in the case of a very serious crime, subjected to a one-time harsh punishment. He was not indefinitely placed in a tiny, insect-infested, filthy, overcrowded, freezing cell, to be sodomized, treated like an animal, or forced to urinate and defecate in front of others. Nor was his labor used to profit big business. Of the vast number of hadith (narrations of Prophetic tradition) in circulation, virtually none talk about locking up or harshly punishing children.

The U.S. boasts 7.3 million people in jail, on probation, or on parole at year end—one in every 31 adults. 2.3 million people are held in adult prison or jail (including some children). In addition, 92,800 children are held in juvenile detention centers. The rate of Black incarceration is 2,468 per 100,000 persons. For Whites, that rate is 409 per 100,000. So, Black youth are far more likely to be locked up than Whites. And unless one subscribes to some incredibly antiquated, racist, and scientifically invalid theory, it can’t be because one group is inherently more criminal than the other.

Imperial AmeriKKKa, which sends its armadas throughout the world teaching others how to live, needs desperately to rethink a system which is clearly unjust, for injustice cannot be indefinitely sustained. Just as Gaza is one vast prison camp for Palestinians, Baltimore [substitute virtually any major U.S. city here] through its School-to-Prison pipeline, is the slave labor pool for the Prison-Industrial complex. But not, inshallah, if Leaders of a Beautiful Struggle, Kinetics Faith and Justice Network, and the Baltimore Algebra Project have their way.