Showing posts with label Pakistani political prisoner. Show all posts
Showing posts with label Pakistani political prisoner. Show all posts

Friday, March 3, 2023

Farheen Siddiqui Runs for Aafia at the Cowtown Running Festival

By Nadrat Siddique

I am incredibly proud of my young Pakistani-American sister-friend Farheen Siddiqui. In December, she and I, along with some of her family members, participated in the BMW Dallas Marathon Festival, a gargantuan athletic event which brings out tens of thousands each year. At that event, Farheen and I wore our respective shirts calling attention to the unjust imprisonment of Pakistai female scientist Dr. Aafia Siddiqui.

This time, Farheen ran/walked the 10k which is part of the Cowtown Running Festival in Fort Worth, TX, completely on her own, to call for Aafia's freedom. A few weeks before the event, she had ordered a hoodie with a graphic calling for Aafia's freedom. Unfortunately, it arrived devoid of the desired logo. Undeterred and determined to run for Aafia's freedom, Farheen made her own graphic and attached it to her sweatshirt. She then ran and walked the 6.2 miles in the chilly 40 degree temps, drawing questions and interested looks from fellow runners.

Farheen did that in what is a very "red state," with an open carry law, and an abundance of anti-Islam bigotry. If you truly follow the Islamic maxim of "Innal hokmo illah lillah" (Authority belongs to Allah alone), then you are unafraid. And there is always something you can do to stand up for justice, and against injustice. Ma'ashallah! Congratulations to Farheen!

(Fort Worth, where Farheen did her most recent race, is very near where Dr. Aafia Siddiqui is serving her 86-year prison term on bogus charges. Dallas, where Farheen and I ran in December, is the much larger, neighboring city.)

#FreeAafiaSiddiqui #FreeAllPoliticalPrisoners #cowtownmarathon

Sunday, October 9, 2022

Running Chicago for Aafia

By Nadrat Siddique

Special to the New Trend

Chicago

October 9, 2022

Forty thousand (40,000) runners and I lined up to run the Chicago Marathon. It was my 49th marathon, and the eighth one I’d used to call for the freedom of Dr. Aafia Siddiqui. Running is all about freedom. Some people ride a motorcycle or drive a Corvette for the purpose. Others snort cocaine. Still others ski the Swiss Alps, or climb Mount Everest. I run for the elation, the ebullience, the high that comes with prolonged exertion.

In prison, there is no runner’s high. Dr. Aafia Siddiqui is held in a tiny prison cell in Fort Worth, Texas. She is barely allowed out on the yard one hour a day, let alone permitted to run. She is a diminutive figure, who even the CIA agents who saw her categorized as “stick thin.” And she is accused of snatching a heavy duty assault rifle, an M-4, placed on the ground by a soldier at a U.S. army base in Afghanistan, and assaulting three big, burly U.S. servicemen. And if you believe that official U.S. government version, I have a bridge to sell you in California.

Lies and More Lies Against a Hafiza-e-Qur’an

If Aafia had shot at the servicemen, there would have been bullet casings at the scene. There were none. Aafia was the only person shot. In fact, she was shot three times in the stomach, and almost died from it, due to delayed or non-existent medical treatment.

Bullet casings aside, there were not even any proper bullet holes to tie Aafia to the case. Yes, there was a bullet hole in the wall where Aafia ostensibly fired at the soldiers. And yes, the prosecution did its best to attribute the bullet hole to Aafia’s putative firing of the firearm. But the incident occurred in a fort, which is a secured building, and thus has video-monitoring. And- the video clearly shows the existence of the bullet hole in question—prior to Aafia’s arrival at the fort.

But, the video was not available to the defense at the time of the trial, appeals of the verdict were (suspiciously) dropped by Aafia, and the 86-year sentence, which included a terror enhancement added by the judge (for a non-terror trial!), stuck. That’s even though (excepting Aafia) not one person was killed or even injured. Talk about Kafkaesque.

The Real Victim of the Victimless “Crime”

Later on, while in prison, Aafia lost part of her intestine. And one of her kidneys was removed. When she appeared in court in New York, she was in a wheel chair. Her condition was resultant from the injuries sustained during her capture and detention, as well as the dearth of proper medical care. All of this was a clear violation of the Geneva Convention.

A Bit of Background About Me

(Skip to next section if you know me)

I am a Pakistani woman marathoner, one of very few. Leading up to today’s race, I’d run 48 full marathons. Today would be Marathon #49. As far as I know, I hold the Pakistani women’s record in terms of sheer numbers of full marathons run (keeping in mind that a marathon, by definition, is 26.2 miles or 42.16 km). And I may possibly hold the Pakistani women’s time record for the event as well. According to the Athletics Federation of Pakistan (AFP), the Pakistani record was set by one Sadia Parveen, who managed a 4:12 marathon finish at the Hong Kong Marathon in 2002. My PR (record) is 3:41, achieved in 2015 at the NCR Marathon (Maryland, USA).

Sidebar: Women and Athletics in Pakistan

Although women are starting to run more and more in Pakistan, there are tremendous obstacles. There are stray dogs in many areas, which make it physically dangerous. The heat is stifling much of the year in many regions, with temperatures up to 120 degrees not uncommon.

Then, too, community support for women running long distances is scant. The reason for this may be the long-held and misplaced view that distance running interferes with women’s fecundity. And, since children are considered the greatest wealth of a community in many traditional cultures, anything interfering with conception is frowned upon. Hence I received many warnings early on to ease up on the running.

In addition to myths about running’s interference with childbearing ability, Pakistani female athletes face far more serious obstacles. In the Land of the Pure, women runners risk everything from character assassination, heckling, groping, threats, intimidation and assault while running outdoors. And unfortunately, hijab is no protection, as I can personally attest. While this is purely anecdotal, I was assaulted by a man I’d never met while running in loose fitting shalwar-kameez and dupatta (head cover) in Pakistan. And I have heard similar stories from other female athletes in Pakistan. Many who persist in the sport resign themselves to indoor running at the gym. But this, too, is a limiting solution, because in a poor country with no Planet Fitness, and gym fees being beyond the reach of many ordinary Pakistani women, the gym is frequently the domain of Pakistani upper class women.

All of that to say: Recognizing the privilege of my circumstance, I don’t think it fair to compare myself to Sadia Parveen or other athletes who have trained on Pakistani soil under extremely harsh conditions.

Why Run for Aafia?

I was in Chicago at my own expense. No one was paying me to run for Aafia. Nor was she a blood relative, despite the similarity in our surnames. I would gain neither fame nor fortune by running for a Pakistani Muslim woman political prisoner, unapologetic in her love for Islam, and who been labeled with the worst possible pejoratives. I ran for Aafia because I was absolutely certain of her innocence. But it was not all about Aafia. I ran in her name, too, because of what she symbolized: a completely innocent person rendered (kidnapped) by vicious security forces during the U.S. “War on Terror,” her life shattered through no fault of her own.

Many Aafias

Hundreds of such innocents were kidnapped, including children. Many of these were captured in Pakistan, by the government of then-dictator Pervez Musharraf, a staunch U.S. ally. They were taken to Guantanamo Bay, frequently after detention and torture at one of seven U.S. black sites (“secret prisons”). Of the 779 prisoners originally held at Guantanamo, 734 were released or transferred, with even the CIA admitting that they were completely innocent. Tragically, nine of the detainees died in Guantanamo, never to return home to the families who waited for them day after day.

Following their ordeal, a few of the released detainees somehow found the courage to write their story. For example:

Enemy Combatant: My Imprisonment by the United States at Guantanamo by Moazzam Baigg

and

My Life with the Taliban by Abdul Salam Zaeef

Their health, sanity, and sense of safety in the world destroyed, the Guantanamo detainees struggled to rebuild their lives. Some detainees, of Arab origin, were returned to Arab countries ruled by dictators. In these cases, the regime continued to hound and harass them, as the label of “terrorist” had been smeared on them. While the British government paid restitution to a small number of the detainees who were British citizens, in no case was restitution made by the United States to the former detainees for the illegal, lengthy detentions, separation from their families, and tortures endured. This was despite the fact that the “War on Terror,” in the course of which the detainees (including Aafia Siddiqui) were captured, was instigated by the U.S.

A great book which powerfully documents the “War on Terror” and its terrible impact on Muslims is:

Innocent Until Proven Muslim: Islamophobia, the War on Terror, and the Muslim Experience Since 9/11 by Dr. Maha Hilal

Race Day

It is race day, and I rise to say the fajr prayer. I don my “Free Dr. Aafia Siddiqui” tee, and grab the few essential items I laid out the night before: Power Bars, water bottle, gloves, hotel room key.

The starting line is two miles away from the downtown hotel where I’m staying. There’s a free shuttle with a nearby pickup point, which could get me to the start, but I elect not to take it. I’m not a morning runner, and I need to wake my legs up, preferably before I’m surrounded by throngs of people. The streets are dark as I jog toward the start line. Luckily, I’ve walked the area in the previous days, and recognize various cross streets.

The race starts in Chicago’s renowned Grant Park. This is a huge city park, spanning many blocks. Numerous side streets lead up to it. The race is so large that the organizers, to avoid complete pandemonium, have assigned each runner a specific side street from which to access the starting line. This is based on how fast the runner was in a previous marathon, which she documented on her Chicago marathon application. On her assigned street (which race organizers call a “gate”) is the security checkpoint through which she—and all runners in her starting group—must pass. The runner must display her bib (race) number, which is unique to her. It is worn on the front of her shirt, and contains a timing device to record her exact start and finish time, which are later used to calculate her finish time. (This is done to ensure fairness, since, with 40,000 people running, everyone cannot possibly cross the start line at the same time.) Non-runners are not permitted into the area.

My assigned street is Ida B. Wells Drive. The symbolism does not escape me. My “gate’ is named after an extremely prominent, fearless Black woman leader. Originally a teacher in segregated schools in the American South, she fought against lynchings and for black women’s rights. And I am running for a Pakistani woman, Aafia, a brilliant orator, scholar, and visionary in her own right, who sought to revolutionize the Pakistani education system to benefit all Pakistani children, including those with autism and other learning disabilities—until she was kidnapped by Pakistani intelligence and handed over to the U.S. for torture.

My wave starts at 8:00 AM, one hour after the elites (professional athletes and other very fast runners). So, I wait, praying, stretching, observing.

The Race Starts

The race started, as usual, after the singing of the National Anthem. Unlike some of the marathons I’ve run, this city’s mayor, Lori Lightfoot, did not come out to kick off the race. Perhaps it was just not a Chicago thing. Or it may have been that she, an openly gay woman who frequently leads Chicago’s annual Pride (LGBTQ) Parade, was too busy with her wife?

As a middle of the pack marathoner, I view marathoning as an opportunity to see a new city on foot. It is very empowering, and often changes one’s view of the city. In this case, I’d run Chicago twice previously, and had a general sense of the city’s layout.

According to the organizers, the Chicago marathon traverses twenty-nine of the city’s neighborhoods. Unlike some marathons, eg Baltimore and Washington, DC, which take runners through a variety of neighborhoods, including both affluent and downtrodden areas, the Chicago race seemed not very representative of the city. For example, it avoided large swathes of Chicago’s South Side, reputed to be poor and crime-ridden. It did, however, provide interesting glimpses into Chicago’s ethnic diversity.

For example, approximately 40% of Chicago’s population is Latino, a fact I’d been completely unaware of prior to my first Chicago Marathon in 2018. And evidently, the Windy City is home to a very large population of Latino distance runners. On top of this, runners from all over Latin America converge on Chicago just to participate in the race. Accordingly, marathon coverage by the sports channels was provided in both English and Spanish, the Spanish language coverage by Telemundo. Latinos lined the roads all along the route to cheer on their family members who were running the marathon. Perhaps the largest group of these was near Mile 18. They were playing beautiful, energizing Spanish music, waving the flags of various Latin American countries, and chanting “Si se puede,” and other words of encouragement entirely in Spanish. I noted with some amusement that they would yell out in Spanish not just to the Hispanic runners, but also to those who were clearly non-Hispanic.

As I ran, an old friend in Brownsville, TX, came to mind. He is a Mexican convert to Islam, and a long-time Aafia supporter. Prior to becoming seriously ill, he’d worked diligently to educate his community both about Islam, and about the Aafia case. His daughter, Aisha, frequently sported the “Free Dr. Aafia Siddiqui” tee distributed by our campaign several years ago. I also thought of Nahela Morales, a Latina convert and social justice activist with the Dallas-Fort Worth chapter of  the Council on American Islamic Relations (CAIR), who’d spoken passionately at a rally for Aafia outside of FMC Carswell (prison where Aafia is locked up), and then launched the “#IAmAafia” campaign, which reached thousands of people over social media.

I wondered if many Chicago-area Latinos were aware of Dr. Aafia’s case. Given the xenophobia, racism, and sometimes extreme hate directed at them, could they relate to her experience at the hands of the U.S. government? Or were they more likely to swallow the government propaganda against her?

A few miles down the road, we ran under a gargantuan, ornate arch, and suddenly all of the signs were in Chinese. It was the famed Chinatown Arch. For some reason, perhaps because it occurs around Mile 22, by which time I am heavily fatigued, I didn’t remember running under it during my previous two Chicago marathons. A member of my support team was there, and shouted words of encouragement to me. We ran through Chicago’s Chinatown. A Chinese band, complete with traditional Chinese gong and other instruments, was playing. Chinese restaurants, furniture stores, acupuncture shops, and herbalists—abounded. We left Chinatown, and headed back toward downtown and Grant Park.

In the course of the approximately four hours I was running for Aafia, fellow marathoners would pass and gave me fist bumps, thumbs up, or verbal kudos. The last, and most emphatic of these was a young Caucasian female runner. “Yes, yes, free ‘em all!” she said. She, like most of the other runners interacting with me during the race, was responding to the back of my shirt, which read “Free all political prisoners!”

I was aware that the front of my shirt, featuring a graphic of Dr. Aafia, and the words, “Free Dr. Aafia Siddiqui!” unfortunately, could not easily be read by other runners during the race. That is because it is a serious tripping hazard, to turn to read another runner’s shirt in such a large crowd. However, the message was visible to spectators. These lined every road we ran. And the shirt, with its message, was visible to other runners during the lengthy waiting period to start the race, as well as during the rest period afterwards, when exhausted runners who had completed the marathon lounged about the “Recovery Area” reserved for them in Grant Park.

All along the course, spectators held their national flags. I recognized those of India, Mexico, Canada, Britain, France, Norway, Spain, Italy, and many other countries. But there were no Pakistani flags. And certainly no “Free Aafia” placards. It was late in the race, and I was starting to get tired. I turned a corner, and saw a group of spectators holding a large Palestinian flag. Several of them were also wearing kaffiyahs (traditional Palestinian scarves). They were there to cheer on the runners from Team Palestine, which participates in the Chicago Marathon each year, to raise funds for the Palestine Children’s Relief Fund (PCRF). As they had their eyes peeled for their own team mates who were running (ie Palestinians), and I was still moving pretty quickly, they didn’t see me at first. As I went past, I yelled as loud as I could “Viva Viva Palestina!” And they smiled and raised their fists. I have no idea why I yelled out in Spanish. But, it gave me a much needed surge of energy, which propelled me across the finish line a few miles away.

As one crosses a marathon finish line, one encounters a battery of volunteers. The first set of these give the runner water. The next one puts a finisher medal around the runner’s neck. The next volunteer places a heat shield (tin-like blanket) around the runner. I had been noticing all along the course that there were numerous volunteers of Pakistani appearance. Then, after I crossed the finish line, I encountered the volunteers (a different group) giving out finisher medals. A Caucasian male volunteer handed me a medal. I ordinarily don’t allow the medal to be placed around my neck, as do most runners, as I think it will obstruct the message of the Aafia shirt. The man congratulated me. Standing right next to him was a young Pakistani man. He looked me straight in the eye and said, “Great job! And by the way, I support your cause. Free Aafia Siddiqui!”

It was my third time running the Chicago Marathon, and the slowest of the three. My times were 4:04 in 2018; 4:18 in 2019; and 4:22 this year (2022). So, perhaps I was slowing down with old age. Or not. Either way I could see the movement to free Aafia growing on many different fronts. And I was sure that the youth, who naturally gravitate to justice, would take the lead.

#FreeAafiaSiddiqui #ChicagoMarathon #RunningForJustice #BringInnocentAafiaHome #FreeAllPoliticalPrisoners #Pakistan

© 2022 Nadrat Siddique 


Nadrat Siddique was born in Karachi, Pakistan, but is currently based out of the Baltimore-Washington, DC area. She is a runner, marathoner, activist and blogger for social justice, with a focus on political prisoner issues. She is a member of the National Majlis Shura of Jamaat al-Muslimeen.

Saturday, November 13, 2021

Pakistani Woman Marathoner Writes to Star-Telegram About Aafia

Following my running of the Fort Worth Marathon for political prisoner Dr. Aafia Siddiqui, I wrote the following letter to Fort Worth's main newpaper. Although I followed their guidelines to a "t," including number of words permitted (this is a slightly longer version of what I actually sent), they did not publish it.  -Nadrat Siddique

- - - - - - - - - - - 

To: The Editor

The Star-Telegram

I wonder how many Fort Worth residents realize their town houses a prisoner whom hundreds of thousands worldwide view as a political prisoner. Dr. Aafia Siddiqui is serving an 86-year sentence at FMC Carswell for a putative crime in which no one was killed or injured. This past Sunday, I ran the Fort Worth Marathon to draw attention to her case. It's a case which former U.S. Attorney General Ramsey Clark (himself a native of the DFW area) characterized as "the worst case of individual injustice I have ever witnessed."

Like Aafia, I hail from Pakistan, a country which boasts few women marathoners. So, in that regard, I am a rarity. Leading up to the Fort Worth Marathon, I'd done 47 marathons in 14 different states. Previously, I'd done two Boston marathons, two Chicago marathons, and a Washington, DC marathon--all to protest Dr. Siddiqui's plight. Fort Worth was my 48th full marathon, and the 6th one which I dedicated to Aafia.

It seemed particularly appropriate, given that Aafia had been attacked 2 1/2 months prior by another inmate at FMC Carswell who smashed a coffee mug on her face, burning and cutting her. Afterwards, the prison administration did nothing to protect Aafia, placing her in solitary confinement, as if she were the one at fault.

Running in my "Free Aafia Siddiqui" tee, I placed #3 in my division, which came as a shock since I was quite sleep-deprived, and lacked "home court advantage."

The next day, a friend and I headed to FMC Carswell to deliver a petition bearing around 750 signatures calling for Aafia's release on humanitarian grounds. We attempted, but were unable to deliver the petition, because administrative offices appeared closed. We left, resolving to return another day.

Sincerely,

Nadrat Siddique 

Email: nadratsiddique@yahoo.com

© 2021 Nadrat Siddique

Friday, February 26, 2021

Muslim Leadership Silent as Dr. Aafia and Other Prisoners Bear the Brunt of Texas Winter Weather Emergency Without Heat and Running Water

By Nadrat Siddique

The recent unprecedented winter weather emergency in Texas was another prime opportunity for U.S.-based Muslim leadership to call for the release of political prisoner Dr. Aafia Siddiqui. As temperatures dipped into the teens and '20s, FMC Carswell, the prison where Dr. Aafia is being held, was without heat and running water for several days. Toilets were overflowing due to the lack of water, and the women prisoners put on multiple layers of clothing in an effort to stay warm.

You can read the full story on that horrific situation here.

As usual, Muslim organizations, busily genuflecting to Biden and his Hindu VP, dropped the ball, taking no action to press for Dr. Aafia's release from a freezing cold prison. While the immediate emergency appears over, it is a very sad commentary on our Muslim organizations and Muslim leadership that they did not raise a finger to help these women prisoners, including Aafia, and missed a huge opportunity to call for their release on humanitarian grounds. And so, we who believe in freedom must remain vigilant.

ACTION ALERT

What you can do to help Aafia now

1) Call or write to the prison

People of conscience, particularly those based in the U.S., should call or write the prison regularly to express concern about Dr. Aafia Siddiqui. This will keep the authorities on notice that people are vigilant and watching their actions, and that Aafia is not forgotten.

When writing, please be polite, courteous, and, if possible, specific (eg if a particular situation, eg the heat being out, has just occurred, mention that). Be sure to use the correct legal spelling of Aafia's name, and her register number. These are: Dr. Aafia Siddiqui, #90279-054

Send your letter to:

Michael Carr, Warden
FMC Carswell
PO Box 27066
Fort Worth, TX 76127

Or use this form.

2) Write to Dr. Aafia Siddiqui in prison
The worse thing for a political prisoner is the thought that they have been forgotten, or that no one knows where they are, or what is being done to them. A single letter from the outside can mitigate such feelings. Some prisoners mention reading and re-reading the letters they get many times over. Letters should not mention illegal or violent acts, and should be general expressions of concern.

Aafia Siddiqui, #90279-054
FMC Carswell
Federal Medical Center
PO Box 27137
Fort Worth, TX 76127

More than likely, your letter will be returned to you. (That is what happened to a number of Maryland-based Aafia supporters who wrote to her.) When the prison returns the letter, they frequently also (perhaps as a taunt), let the prisoner know they did so.

If your letter to Aafia is returned, it is important to call the prison to ask them why.

Phone for FMC Carswell is: (817) 782-4000
Hours (The prison administration only appears to accept calls during these hours, U.S. Central Standard Time):
Sat: 8:00 AM - 3:00 PM
Sun: 8:00 AM - 3:00 PM

Again, these are small ways of letting the authorities know the outside world is watching.

3) Send small amounts of money to Dr. Aafia's commissary

This will allow her to buy items not provided by the prison from the commissary (prison store). The prison system has very specific rules on how to send money to a prisoner:

• If you want to send her money by mail, it must be a money order (U.S. Postal money orders are best).

• You must write her full, legal name and register number on the money order itself.

• Then, address the envelope as follows:

Federal Bureau of Prisons
Aafia Siddiqui
#90279-054
Post Office Box 474701
Des Moines, Iowa 50947-0001

• Then, write your name and return address on the upper left-hand corner of the envelope.

• If you prefer to send Dr. Aafia money electronically, you can do so using Western Union or Moneygram. Again, the prison system has very specific rules for doing this. Check them here, and follow the directions as precisely as you can (to avoid rejection of payment):

4) Send Aafia a birthday card:

Aafia's birthday is March 2. She will spend it in a cold, filthy, COVID-ridden prison, while both U.S. and Pakistani lawmakers (including Pakistani PM Imran Khan, who came to power on campaign promises to free her) ignore the enormous injustice being done to her.

Send her a birthday card to let her know she is not forgotten. (A very simple card, with no frills or decorations, or a postcard with your handwritten birthday message is best.)

Send the card to:

Aafia Siddiqui, #90279-054
FMC Carswell
Federal Medical Center
PO Box 27137
Fort Worth, TX 76127

5) Educate yourself about the case, and join any local actions, protests, etc calling for justice for Aafia. For regular updates on Dr. Aafia's case, follow her sister on Twitter: @FowziaSiddiqui

#FreeAafiaSiddiqui #FMCCarswell #TexasWinter

--------
Nadrat Siddique is a DC-based writer and political prisoner advocate, who believes that "None of us are free, if one of us is chained."

Saturday, September 19, 2020

Protests Continue Outside FMC-Carswell, but Where are the Muslims?

Petition Update
By Nadrat Siddique

September 19, 2020

Dear sisters, brothers, and friends,

As-salaam alaikom/ Greetings of peace! Conditions at FMC Carswell, where Dr. Aafia Siddiqui is being held, have gone from bad to worse. Since we initiated this petition, another two women, held with Aafia, have died from COVID-19, and more have tested positive. It is heartening than human rights-loving people, some of whom have relatives in the prison, are demonstrating outside the prison's walls.

Here is a media report on the protests from the local paper in the area (you may have to sign up for a free subscription to view the article in its entirety):

Sadly, the current protests are being staged almost entirely by non-Muslims. Where are the Muslims?

According to the Texas State Historical Association, Texas has a Muslim population of 421,972. Granted, Texas is a huge state--as large as some countries--and many of these Muslims live a long distance from FMC Carswell (located in the Dallas-Fort Worth area of Texas). Even then, Dallas, according to the same sources, boasts a Muslim population of 30,000. Its sister city, Fort Worth, reports another 4,000. There are 15 Islamic Centers in Dallas. And our faith, the faith of 34,000 Dallas-Fort Worth area Muslims, commands us to engage in "amr bil mauroof" (enjoining the right) and "nahi unal munkari" (forbidding the wrong). In other words, standing for justice. The Sublime Qur'an describes "the freeing of the slave," ie, the prisoner, as the height of Islamic belief.

There is no more clear cut case of injustice than what has been done to our sister Aafia.

So where then, are all of these Texas-based Muslims and Muslim organizations? No doubt there are innumerable Muslims in Pakistan, India, Bangladesh, Afghanistan, and elsewhere who would love to demonstrate outside FMC Carswell for Aafia. But, thanks to U.S. immigration law, they cannot easily do so. So, it is our responsibility, as U.S.-based Muslims, to speak up for our sister. If we are unable or unwilling to protest outside the prison, we should, at a minimum, sign the petition to U.S. authorities calling for her release on humanitarian grounds, and ask others to do the same. It doesn't cost anything, it's still legal to sign a petition, and it's our duty as Muslims/ people of conscience to help the downtrodden. JazaakAllah khair and thank you!

Sign the petition here.