Tuesday, May 18, 2021

Aafia Siddiqui Case: Does a Guilty Verdict Equal Guilt?

Recently, I had a discussion on Twitter with a young Pakistani man who bought into the propaganda that since Aafia was serving time in a U.S. prison, having been tried and convicted, she must certainly be guilty. 

Here is my response to him:

What exactly do you know of Dr. Siddiqui's case? Some of us were in the New York courtroom where she was prosecuted. Her trial was presided over by a Zionist judge, Richard Berman.

Berman did not allow any discussion of what happened to Siddiqui during 2003-2008. That's the entire period leading up to her appearance before a New York court for trial. That means (if one accepts the Judge's rationale), her alleged crime occurred in a vacuum. It also means that the manner in which Siddiqui, a conservative Pakistani woman, suddenly landed in a foreign country, Afghanistan, to (ostensibly) assault 4 - 6 U.S. soldiers, is irrelevant.

As independent investigations have revealed, Siddiqui was abducted, illegally detained, tortured, and raped (most likely at the U.S. base in Baghram) during that time period. So why would a judge not allow discussion of that period, except for bias and possibly malevolence?

If Berman had the integrity to allow such a discussion, it would have exposed the Pakistani authorities' part in hideous crimes against a Muslim woman, a mother of three, whose PhD research centered on child development.

Dr. Siddiqui was not the only one rendered during the period following the September 11 attacks. Hundreds of other innocents were similarly handed over to the U.S., simply because they were in the wrong place at the wrong time, because someone decided they wanted the bounty (offered by the U.S. at the time) associated with handing over certain population groups, or because a prisoner under torture falsely named them.

All of this started under Pakistani President Pervez Musharraf. He is a war criminal, and ought to have been brought before the International Criminal Court. May Allah's lanaat (curse) be on him.

Given the state of the U.S. Justice System, it's never a good idea to assume that guilty verdicts equal guilt, This is particularly true in the "War on Terror" era cases, where the defendant is a Muslim and the odds are stacked against him or her, with biased judges, hand picked juries, and a climate of fear-mongering, and Islamophobia.

Wednesday, May 12, 2021

Letter to FMC Carswell Warden Michael Carr

(This was emailed to the warden of FMC Carswell (facility where political prisoner Dr. Aafia Siddiqui is held). It was written in response to an appeal by the Aafia Movement (Pakistan), which is spearheaded by Dr. Aafia Siddiqui's sister, Dr. Fowzia Siddiqui. The family has had no contact with Aafia since 2018.)

To: 
Michael Carr, Warden
FMC Carswell
PO Box 27066
Fort Worth, TX 76127

Dear Warden Carr,

As a U.S. citizen here in the state of Maryland, I am writing to ask you to please facilitate communication between Aafia Siddiqui and her family. I am a writer, blogger, and human rights advocate, and I cannot understand why, in contravention of Federal Bureau of Prisons regulations, this prisoner is not permitted video- or other types of calls with her family. I believe you have the power and the moral authority to facilitate this, and I would be greatly appreciative if you would do so.

Sincerely,
Nadrat Siddique

Monday, April 26, 2021

Ramadan Racing

Yesterday, I did my first (in-person) race in a very long time, the Discover Downtown Columbia 10k. Having kept all of the requisite fasts, and being in serious Ramadan sleep debt, I expected a mediocre performance, something along the lines of my Ramadan training pace of approximately 8:45 min/mile.

(During Ramadan, I typically run close to iftar time, when I can re-hydrate afterwards. Also, unlike other times of year, I do not push myself at all when running during the Holy month, because speed is then not the objective.)

I was a bit nervous driving to the race that morning, as this was the longest I'd gone without doing a race in recent years. I listened to the Sublime Qur'an on CDs which my uncle had given me. It calmed me immediately. And- I resolved not to look at my watch during the race, and instead to concentrate on breathing and form. All of this I did, finishing in 47:32 (read "47 minutes, 32 seconds").

Afterwards, I was shocked to discover I had placed 3rd in my division. My pace was 7:40 min/mile (the two women who beat me were both doing about a 7:34 min/mile pace). And I was #16 out of 182 total women. Alhamdulillah.

Thursday, April 22, 2021

The George Floyd Verdict and Asian Confusion

The issuance of a guilty verdict in the trial of Derek Chauvin, the cop who murdered George Floyd lead to an interesting reaction among some of my very young, very sincere Pakistani friends. They all live in Pakistan, and are ardent supporters of Dr. Aafia Siddiqui, a Pakistani woman political prisoner held by the U.S. government. Very active on Twitter, they launched a coordinated campaign to comment on Twitter posts issued by Black politicians, journalists, socialites, and others living in the U.S., relating to George Floyd. 

The only problem was the Pakistani youth, who had never set foot in the U.S., (and therefore seemed almost completely unaware of racial dynamics here), compared Floyd's suffering with that of Aafia (almost as if it were a contest!). They insisted that Floyd's family had gotten justice, and now so should Aafia. They were commenting (on Twitter) on almost every post a public personality issued about the George Floyd verdict. Their comments were taken as highly offensive by some Black activists and writers. And not surprisingly, the Pakistani youth were blocked by the Tweet authors. The Pakistani youth seemed bemused as to why anyone would be offended by what they'd written or block them, when they were just trying to get justice for Aafia.

Since the youth and I were all members of a small "Free Aafia" WhatsApp group, I gave them this free advice over that medium:

"I've been reading the discussion here on trying to use the occasion of the George Floyd verdict to get attention for our sister Aafia's case. As a Pakistani who has grown up in the U.S., I would strongly discourage this. Black people suffer on a daily basis under police brutality and oppression in the U.S., even though they are born here. They are generally very sympathetic to the plight of Dr. Aafia when they are told about it. And- I've had many of them stand with me in protests here for Aafia, when most US-based Pakistanis are too cowardly to do so. The Pakistanis, in my opinion, are more concerned about what might happen to their nice jobs, image, etc if they speak out for Aafia.

A very large percent of Pakistanis as well as Arabs living here in the U.S. are doing great, in terms of dunya. And they don't care either about Aafia, or about Black Americans who are suffering under police brutality/racism. Many of them have convenience stores in the Black areas ("ghettos"). These areas are typically very poor, and have very few nice grocery stores etc to buy healthy food. The Arab and Pakistani convenience store owners sell liquor and cigarettes to Black people. It gives a bad name to Muslims.

The shop owner who called the police on George Floyd was an Arab Muslim. He thought Floyd was shoplifting/stealing some very minor item from his store, so he called them. But, he did not have to. His shop was similar to the ones I describe. (He apologized later, but the damage was done.)

The best thing Pakistani Muslims can do, in my opinion, is to support Black people in their struggle against racism and White Supremacy. And that is a struggle for justice which Muslims can support. (In fact, Qur'an Kareem commands us to stand with all oppressed people.) We do not need to compete with them on who is more oppressed, or try to overshadow their struggle.

In other words, I would strongly recommend keeping the two issues (justice for George Floyd and the Aafia Siddiqui case) separate."

Sunday, April 18, 2021

My Stance on the COVID-19 Vaccines

Initially, I was uncertain about my stance on the COVID-19 vaccines. This was due in part to public hysteria about COVID, accompanied by the constant pressure to get vaccinated from nearly all quarters—family, friends, co-workers, employers, corporate media, and government. 

It was also due to the fact that, as someone with a biochemistry background, I was keenly aware of the public health risk posed by SARS-CoV-2. But the same biochem background made me throw up my hands in utter consternation at the preposterous COVID-related assertions made by various government agencies and parroted in the mainstream media. These included suggestions that viral growth could occur on doorknobs, stanchions, and restaurant tables. 

Other clearly ludicrous ideas were propounded by family members and friends: Put all your clothing in the dryer as soon as you enter the house to remain safe. Don't touch your shoes; the virus may be growing on it. Shave your beard if you have one; it may be harboring virus. After a trip to the grocery store, wash (literally wash!) your groceries with soap and water to avoid getting virus. Wear a mask while walking outdoors in a park, even on a breezy day. 

Such was the hysteria that a blood relative, who is highly placed in the medical field, attempted to convince me and other family members to preemptively take hydroxychloroquine (HCQ), an anti-malarial, against SARS-CoV-2. He successfully convinced one of my relatives--also in the medical field--to take the drug. Soon after, HCQ was discredited as a COVID treatment. Risk of heart rhythm abnormalities, liver inflammation, and kidney failure were correlated with HCQ use. But neither the relative promulgating it, nor the one who took it, offered explanation or apology. 

The CDC's recommendations to the public--specifically about the propagation of virus--ranged from inconsistent to outright unscientific. And that was coming from a government agency tasked with protecting the public health. And Americans' reaction to the agency's guidelines illustrated complete ignorance about basic science. Unfortunately, the knowledge void allowed the most ridiculous ideas to be sold to the populace.

Due to my background in, and love for science, I wanted to read as much as possible about SARS-CoV-2 and the vaccines targeting it, and draw my own conclusions. And for that, I had to work hard to drown out the background cacophony.

While it is generally not considered proper to delve into another person’s health status (e.g. if she is fertile; if she has taken the MMR vaccine or seasonal flu shot; if she is using contraception, and so on), COVID-19 vaccination status seems completely exempt from all of this. It is perfectly acceptable to accost someone with the question "Are you vaccinated (for COVID)?" If the person answers in the negative, it is equally legit to deliver a proper browbeating on how she is selfish, a danger to society, etc. In a nation otherwise obsessed with privacy and personal choice, all of this is very contradictory.

There is vast guilt-tripping and the assumption that the un-vaccinated person is personally responsible for the demise of the public health. While it is not okay to accost someone and demand she stop smoking (since second hand smoke puts others at risk of various cancers), it is acceptable to pummel the unvaccinated person with the notion that she is endangering others by retaining that status. Alcoholics, homosexuals, obese people—none of these are given admonitions that they are endangering society with their choices (although it can be argued that they are, as a consequence of public endangerment during drunk driving; through decreased population numbers; or as a result of increased insurance costs, respectively). But, those who remain unvaccinated are regularly excoriated in the public sphere.

Some employers are making it mandatory to take the vaccine to continue employment. Similarly universities and colleges insist on vaccination as a prerequisite to attaining or completing a degree, never mind prior time and monetary investment by the student. All of this is, in my opinion, extortion. 

The experimental COVID vaccines exhibit an extremely high percentage of breakthrough infections. Such a large percentage was unheard of with other vaccines even in their incipient stages. (A small percentage of breakthrough infections are considered normal with any vaccine). One can take the COVID-19 vaccine, and still get a life-threatening dose of COVID. It is inexplicable. Even if COVID presents differently in vaccinated individuals (versus unvaccinated), the fact that the vaccinated person experienced illness at all is extremely off putting. For example, would you take the Polio vaccine if you thought you’d only get a little bit of Polio after taking it? Or take the MMR vaccine if you thought you'd just a touch of Rubella afterwards?

There are lotteries with prize money for those who take the vaccine. New York and other locales are offering free beer to those who take the vaccine. Imagine that: a toxic, cancer causing, diabetes-inducing, cirrhosis of the liver triggering, calorically high, deleterious substance is the reward for taking a vaccine, which purportedly protects your health. This oxymoronic nonsense was, for me, the tipping point. Alcohol as a bribe to take the COVID vaccine spelled out extreme desperation, and complete lack of faith in the product being sold.

Gradually, I realized there was only one position which worked for me on the question of the experimental vaccine. It might cost me my job, the company of friends and family, or a future degree. But, I believe in standing for my principles, and have spent a life time doing so.

I don’t take prescription drugs. I don’t even use OTC drugs, such as NSAIDs.  I take none of the seasonal and other vaccines peddled by Big Pharma (influenza vaccine, HPV vaccine, etc.). I am rarely in the doctor’s office, and almost never sick.

I believe strongly that Big Pharma is all about profit. And yet people, even highly politically conscious activists, who don’t toe the government line on other issues, seem to have complete trust in Big Pharma, as if that entity cares about- and will heal them. My view is that it is in the interest of the pharmaceutical companies that people remain sick and dependent on their products. So, I refuse to trust Big Pharma with my health.

I do, however, believe in the power of food as medicine. I eat about four full heads of romaine lettuce (or the equivalent) every week, along with lots of other raw vegetables and fruits. I consume whole grains, nuts, and seeds near daily. I eat very little meat and eschew pork, as I am a Muslim. I don’t touch fast food and other deep-fried foods. I rarely drink coffee, as it is a narco-disrupter and one of the most heavily pesticide laden products available in the grocery store (unless one drinks only organic coffee). I don’t touch alcohol or soft drinks. And although I love sweets, I severely limit refined sugar, understanding it is a carcinogen.

Further, I consume 4,000 – 6,000 mg of vitamin C daily, far more than average, along with trace amounts of zinc. I avoid most other supplements, as I feel their absorption is highly questionable. And- I believe strongly that food should be one’s primary source of vitamins and minerals, not quick fixes like supplements.

I run 40 miles per week, lift weights, and at age 52, am overall very healthy (by Allah’s Grace). My sport is the marathon. I have run 46 of them. And I very often report to work after running the 26.2 miles, to complete a 10-hour shift. I have worked with the public since the start of the pandemic, completely unvaccinated, and (by Allah’s Grace) without any negative repercussion.

And yet, I am told, usually by people who have serious health problems, are on a litany of pharmaceutical drugs, are in- and out- of the hospital, and can barely walk half a mile—that I must get vaccinated, or I will die, be in the hospital, or endanger the public health with my selfish and ill-informed choice.

I believe in the power of the immune system, a great and miraculous gift  to humans from the Creator. When properly harnessed (through highly nutritious foods, high quality sleep, de-stressing, and vigorous aerobic exercise), it is the best defense against all pathogens, not just COVID.

Given all of this, it would be extreme cognitive dissonance for me to do anything other than to refuse the SARS-CoV-2 experimental vaccines.

--Nadrat Siddique

Saturday, February 27, 2021

Action Alert: Mumia Abu-Jamal has COVID

Mumia Abu-Jamal, like Imam Jamil Al-Amin, and many other of our beloved political prisoners, has been in ill health over an extended period, and his supporters have been calling for his release on humanitarian grounds for a long while. Now he has been diagnosed with COVID-19. This is an important opportunity for Muslims to show solidarity with the Black community.

--Nadrat Siddique

----------------------
From Political Prisoner News:

Mumia had COVID-19. He is medically vulnerable, and is experiencing shortness of breath and chest pains. We need everyone to call the Superintendent of Mumia's Prison and demand he be taken to the hospital for treatment for COVID-19. It is not okay that they merely test him (they had not as of Fri. night), the results will take days to come back and he is experiencing chest pains & breathing problems now--and COVID requires quick medical care to avoid death. 

Bernadette Mason, Superintendent
SCI Mahanoy
301 Morea Road
Frackville, PA 17932
(570) 773-2158

Friday, February 26, 2021

Muslim Leadership Silent as Dr. Aafia and Other Prisoners Bear the Brunt of Texas Winter Weather Emergency Without Heat and Running Water

By Nadrat Siddique

The recent unprecedented winter weather emergency in Texas was another prime opportunity for U.S.-based Muslim leadership to call for the release of political prisoner Dr. Aafia Siddiqui. As temperatures dipped into the teens and '20s, FMC Carswell, the prison where Dr. Aafia is being held, was without heat and running water for several days. Toilets were overflowing due to the lack of water, and the women prisoners put on multiple layers of clothing in an effort to stay warm.

You can read the full story on that horrific situation here.

As usual, Muslim organizations, busily genuflecting to Biden and his Hindu VP, dropped the ball, taking no action to press for Dr. Aafia's release from a freezing cold prison. While the immediate emergency appears over, it is a very sad commentary on our Muslim organizations and Muslim leadership that they did not raise a finger to help these women prisoners, including Aafia, and missed a huge opportunity to call for their release on humanitarian grounds. And so, we who believe in freedom must remain vigilant.

ACTION ALERT

What you can do to help Aafia now

1) Call or write to the prison

People of conscience, particularly those based in the U.S., should call or write the prison regularly to express concern about Dr. Aafia Siddiqui. This will keep the authorities on notice that people are vigilant and watching their actions, and that Aafia is not forgotten.

When writing, please be polite, courteous, and, if possible, specific (eg if a particular situation, eg the heat being out, has just occurred, mention that). Be sure to use the correct legal spelling of Aafia's name, and her register number. These are: Dr. Aafia Siddiqui, #90279-054

Send your letter to:

Michael Carr, Warden
FMC Carswell
PO Box 27066
Fort Worth, TX 76127

Or use this form.

2) Write to Dr. Aafia Siddiqui in prison
The worse thing for a political prisoner is the thought that they have been forgotten, or that no one knows where they are, or what is being done to them. A single letter from the outside can mitigate such feelings. Some prisoners mention reading and re-reading the letters they get many times over. Letters should not mention illegal or violent acts, and should be general expressions of concern.

Aafia Siddiqui, #90279-054
FMC Carswell
Federal Medical Center
PO Box 27137
Fort Worth, TX 76127

More than likely, your letter will be returned to you. (That is what happened to a number of Maryland-based Aafia supporters who wrote to her.) When the prison returns the letter, they frequently also (perhaps as a taunt), let the prisoner know they did so.

If your letter to Aafia is returned, it is important to call the prison to ask them why.

Phone for FMC Carswell is: (817) 782-4000
Hours (The prison administration only appears to accept calls during these hours, U.S. Central Standard Time):
Sat: 8:00 AM - 3:00 PM
Sun: 8:00 AM - 3:00 PM

Again, these are small ways of letting the authorities know the outside world is watching.

3) Send small amounts of money to Dr. Aafia's commissary

This will allow her to buy items not provided by the prison from the commissary (prison store). The prison system has very specific rules on how to send money to a prisoner:

• If you want to send her money by mail, it must be a money order (U.S. Postal money orders are best).

• You must write her full, legal name and register number on the money order itself.

• Then, address the envelope as follows:

Federal Bureau of Prisons
Aafia Siddiqui
#90279-054
Post Office Box 474701
Des Moines, Iowa 50947-0001

• Then, write your name and return address on the upper left-hand corner of the envelope.

• If you prefer to send Dr. Aafia money electronically, you can do so using Western Union or Moneygram. Again, the prison system has very specific rules for doing this. Check them here, and follow the directions as precisely as you can (to avoid rejection of payment):

4) Send Aafia a birthday card:

Aafia's birthday is March 2. She will spend it in a cold, filthy, COVID-ridden prison, while both U.S. and Pakistani lawmakers (including Pakistani PM Imran Khan, who came to power on campaign promises to free her) ignore the enormous injustice being done to her.

Send her a birthday card to let her know she is not forgotten. (A very simple card, with no frills or decorations, or a postcard with your handwritten birthday message is best.)

Send the card to:

Aafia Siddiqui, #90279-054
FMC Carswell
Federal Medical Center
PO Box 27137
Fort Worth, TX 76127

5) Educate yourself about the case, and join any local actions, protests, etc calling for justice for Aafia. For regular updates on Dr. Aafia's case, follow her sister on Twitter: @FowziaSiddiqui

#FreeAafiaSiddiqui #FMCCarswell #TexasWinter

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Nadrat Siddique is a DC-based writer and political prisoner advocate, who believes that "None of us are free, if one of us is chained."

Friday, February 12, 2021

Standing Rock Solidarity Run

I ran the 10.6 miles of the BWI Trail on February 9. It's a trail I regularly run, but this run was special. This year marks the 5-year anniversary of the heroic stance taken by the Standing Rock Sioux and their allies to stop desecration of Indian land by Big Oil, in particular the Dakota Access Pipeline (DAPL).
Despite having ZERO legal standing, DAPL continues to operate with impunity.

So, the Standing Rock Youth Council initiated a 93-mile relay to call attention to the illegalities being carried out by the oil company. Their statement on the action is here.

My run was part of a national action held across the country. Runners in cities across the U.S. independently ran or walked anywhere from 1/4 mile to 8, 10, or 12 miles  in solidarity with the Standing Rock Youth Council action. The indigenous youth initiating the action ran in sub-zero temperatures in North Dakota that day. Among these brave, bold indigenous runners were those who had initiated the fight against the pipeline in 2016.

I wanted them to know they had (at least some) Pakistani/Muslim support.

You can see a clip from my run here.

Monday, January 11, 2021

What to Eat: Fuel for Activism

To remain viable as a political activist (ie, out of the clutches of hospitals and big pharma), and to be able to energetically work for the causes one is passionate about, it is essential to follow a healthy and wholesome dietary regimen. Here, in a nutshell, is the advice I gave one beloved activist brother, in response to his question: What should I eat?

A whole foods diet emphasizing raw fruits and vegetables, whole grains (eg quinoa, amaranth, millet, buckwheat, kamut, farro, brown/ black / basmati rice, etc), nuts and seeds (in measured amount, not too much, since these also contain fat, albeit "good fat"), and small amounts of fish and chicken is what I would recommend.

Equally important in lowering cholesterol is what you eschew. Fried foods, pork products, refined sugars, salad dressings (except perhaps vinegarette), and anything containing mayonnaise is to be avoided.

This is most effective in lowering cholesterol (and controlling high blood pressure, blood sugar, and many other health problems) when coupled with aerobic exercise (eg walking, bicycling, rowing, etc).

If the person asking the question is on diabetes and certain other meds, these will not work as well, or will take longer to take effect, since some of these meds have the effect of creating cholesterol. 

Standard disclaimer: This advice is not a substitute for regular visits to a board certified physician.

--Nadrat Siddique

Saturday, September 19, 2020

Protests Continue Outside FMC-Carswell, but Where are the Muslims?

Petition Update
By Nadrat Siddique

September 19, 2020

Dear sisters, brothers, and friends,

As-salaam alaikom/ Greetings of peace! Conditions at FMC Carswell, where Dr. Aafia Siddiqui is being held, have gone from bad to worse. Since we initiated this petition, another two women, held with Aafia, have died from COVID-19, and more have tested positive. It is heartening than human rights-loving people, some of whom have relatives in the prison, are demonstrating outside the prison's walls.

Here is a media report on the protests from the local paper in the area (you may have to sign up for a free subscription to view the article in its entirety):

Sadly, the current protests are being staged almost entirely by non-Muslims. Where are the Muslims?

According to the Texas State Historical Association, Texas has a Muslim population of 421,972. Granted, Texas is a huge state--as large as some countries--and many of these Muslims live a long distance from FMC Carswell (located in the Dallas-Fort Worth area of Texas). Even then, Dallas, according to the same sources, boasts a Muslim population of 30,000. Its sister city, Fort Worth, reports another 4,000. There are 15 Islamic Centers in Dallas. And our faith, the faith of 34,000 Dallas-Fort Worth area Muslims, commands us to engage in "amr bil mauroof" (enjoining the right) and "nahi unal munkari" (forbidding the wrong). In other words, standing for justice. The Sublime Qur'an describes "the freeing of the slave," ie, the prisoner, as the height of Islamic belief.

There is no more clear cut case of injustice than what has been done to our sister Aafia.

So where then, are all of these Texas-based Muslims and Muslim organizations? No doubt there are innumerable Muslims in Pakistan, India, Bangladesh, Afghanistan, and elsewhere who would love to demonstrate outside FMC Carswell for Aafia. But, thanks to U.S. immigration law, they cannot easily do so. So, it is our responsibility, as U.S.-based Muslims, to speak up for our sister. If we are unable or unwilling to protest outside the prison, we should, at a minimum, sign the petition to U.S. authorities calling for her release on humanitarian grounds, and ask others to do the same. It doesn't cost anything, it's still legal to sign a petition, and it's our duty as Muslims/ people of conscience to help the downtrodden. JazaakAllah khair and thank you!

Sign the petition here.